Without education and liberty, that soil and that sun of mankind,
no reform is possible, no measure can give the result desired. This
does not mean that we should ask first for the native the instruction
of a sage and all imaginable liberties, in order then to put a hoe
in his hand or place him in a workshop; such a pretension would be
an absurdity and vain folly. What we wish is that obstacles be not
put in his way, that the many his climate and the situation of the
islands afford be not augmented, that instruction be not begrudged
him for fear that when he becomes intelligent he may separate from
the colonizing nation or ask for the rights of which he makes himself
worthy. Since some day or other he will become enlightened, whether
the government wishes it or not, let his enlightenment be as a gift
received and not as conquered plunder. We desire that the policy be
at once frank and consistent, that is, highly civilizing, without
sordid reservations, without distrust, without fear or jealousy,
wishing the good for the sake of the good, civilization for the sake of
civilization, without ulterior thoughts of gratitude, or else boldly
exploiting, tyrannical and selfish without hypocrisy or deception,
with a whole system well-planned and studied out for dominating by
compelling obedience, for commanding to get rich, for getting rich
to be happy. If the former, the government may act with the security
that some day or other it will reap the harvest and will find a
people its own in heart and interest; there is nothing like a favor
for securing the friendship or enmity of man, according to whether
it be conferred with good will or hurled into his face and bestowed
upon him in spite of himself. If the logical and regulated system of
exploitation be chosen, stifling with the jingle of gold and the sheen
of opulence the sentiments of independence in the colonies, paying
with its wealth for its lack of liberty, as the English do in India,
who moreover leave the government to native rulers, then build roads,
lay out highways, foster the freedom of trade; let the government heed
material interests more than the interests of four orders of friars;
let it send out intelligent employees to foster industry; just judges,
all well paid, so that they be not venal pilferers, and lay aside all
religious pretext. This policy has the advantage in that while it may
not lull the instincts of liberty wholly to sleep, yet the day when
the mother country loses her colonies she will at least have the gold
amassed and not the regret of having reared ungrateful children.
1. Sancianco y Goson, Gregorio: El progreso de Filipinas. Estudios
economicos, administrativos y politicos. Parte economica. Madrid,
Imp. de la Vda. de J M. Perez, 1881 Pp XIV-260.
An eminent student of Philippine life and history, James A. LeRoy in
his “The Philippines, 1860-1898–Some comment and bibliographical
notes” published in volume 52 of Blair and Robertson, Philippine
Islands 1493-1898, praises this book (p. 141) as “especially
valuable on administrative matters just prior to the revision of
the fiscal regime in connection with the abolition of the government
tobacco monopoly”, and for its “data on land, commerce, and industry”
2. Before 1590, one of the Spanish officers in the Philippines,
commenting on the climate of the Islands, declared, with considerable
acumen, that Europeans could stand life and work here if they observed
continence in regard to the use of alcoholic beverages.
3. See Morga’s “Report of conditions in the Philippines (June 8,
1598)” in Blair and Robertson vol. 10. pp. 75-80, in which various
abuses of the friars are set forth. This should be compared with the
following pages of the same relation (pp. 89-90) on secular affairs,
from which it will be recognized that the condition was not so much
the resultant of one class as of Spanish national character. Cf. also,
Anda y Salazar B. and R, vol. 50, pp. 137-190; and Le Gentil, Voyage
(Paris, 1779-81), vol. 1, pp. 183-191. It would be hardly fair
not to call to mind that the Filipinos are debtors to the friars in
many ways, and the Filipinos themselves should be the last to forget
this. For a good exposition from the friar point of view, see Zamora,
Las Corporaciones-Religiosas en Filipinas: Valladolid, 1901.
See also Mallat, Les Philippines (Paris, 1846), vol. 1, pp. 374-389.
4. The history of the Philippines is full of references to Chinese
who came here for the reasons assigned by Rizal. The antiquarian
will be interested in consulting a small work entitled Notes on
the Malay Archipelago and Malacca, compiled from Chinese sources,
by W. P. Groeneveldt.
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January 13th, 2008 at 3:12 pm
i like your website hopefully i can have the copy of indolence of the filipino
January 29th, 2008 at 8:15 pm
i think, its just my opinion, no offense, not all Filipinos are lazy. and besides, there are many nice qualities among the Filipinos. let us sight the good side, not the bad..
January 29th, 2008 at 8:17 pm
i hope i can have the copy of Los Indolencia de Filipino or Ang KAtamaran ng mga Pilipino..

tnx…
March 8th, 2008 at 11:45 pm
Filipinos are not really indolent.
in fact, Filipinos are hard working.
they work hard for their family.
September 1st, 2008 at 1:59 pm
i been searching for this kind of website, and when i found it, i found the true message of the “The Indolence of the Filipino”. I really love it.